Unit VIII

Beyond Heroes (go back)

(Chapters 27-28)

 

Walden Two is a place without heroes.  This unit demonstrates that personal figures, such as leaders and heroes, supplement a faulty science of human behavior.  It provides an opportunity for discussion of fascism, democracy, and the place of history in education.  Frazier feels that his­tory is often in error and unnecessarily promotes heroes.

 

Summary

 

During an early evening stroll, Frazier, Castle, and Burris observe the arrival of four or five trucks containing many people, young and old, the advance guard of Walden Six, a community seventy miles away.  They are met by an enthusiastic group of about one hundred members of Walden Two.  Walden Six is not yet a full-fledged community, and most of its members are former members of Walden Two.  Frazier explains that Waldens Three, Four, and Five are fashioned after his Walden, but they have no direct relationship with Walden Two.  Only Walden Six involved a transfer of membership.  The name of Walden Two, he points out, was chosen from Thoreau's Walden, an experiment in living.  But it involved only one person and ignored many social ques­tions.

 

A conversation ensues about the assimilation of new members.  Burris wonders what would happen if a large crowd wanted to join Walden Two.  Frazier replies that Burris has asked an ex­perimental question and explains that at this point Walden Two is not taking any risks.  There will be no large-scale additions yet.

 

Burris wonders whether an undesirable new member is capable of corrupting the Walden Two children or causing trouble in the community.  Frazier laughs, assuring Burris that the members of Walden Two would not be disrupted.  In fact, the community gradually would supply a counter education for the new member.

 

Frazier continues with the idea of expansion, pointing out that if labor credit requirements were increased, growth would be much faster.  In thirty years, he explains, Walden Two could easily absorb the entire country.  But by requiring more work, the community would sacrifice one of its most important principles.

 

Rapid growth would bring many other problems.  The assimilation of large numbers of converts would not be possible, and these people would find it difficult to proceed without benefit of the Walden Two scientific practices.  Furthermore, the transmission of the necessary technical infor­mation for all departments would be prohibitive.

 

The Office of Information, he explains, was established to control publicity, not to create it.  A glowing account would lead to the frightening prospect of large-scale expansion.  The community will be ready for it, he adds, in five or ten years.

 

 

 

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As Frazier divulges his long-range plans for a Walden Two civilization, Castle becomes increas­ingly restless.  No monopolist, he cries, ever was more ruthless.  He accuses Frazier of fascism, of creating a dictatorship.

 

"But who's the dictator here?"

 

"Why, you, of course," replies Castle.

 

Frazier admits to being the prime mover, but now there is no need to push his ideas.  That's the whole point, he exclaims.  If the community is properly established, through experimentation, it will operate by itself.

 

Burris comes to his defense, remembering his encounter with Mrs. Olsen.  "As a matter of fact, he says, "I ran into a woman this afternoon who had some difficulty in placing you when I men­tioned your name."

 

Frazier smiles.  Burris becomes suspicious.  Had Mrs. Olsen been placed in his path intentionally??

 

Walden Two has no heroes, Frazier explains.  "We have got beyond all that."

 

A culture which has emerged through experiments, he continues, does not need strong per­sonal leadership.  In fact, it should contain several guarantees against it.  The members of Walden Two do not act for the benefit of anyone else unless they are serving as agents of the community.  The cultural engineers have destroyed personal favoritism, just as they have eliminated personal gratitude.  No individual is in debt to anyone or any group, except to the whole community.

 

The planning and managerial procedures of Walden Two are deliberately concealed.  Apart from the Managers, Frazier speculates, only a half-dozen people could identify correctly all six Plan­ners.

 

A sense of history is discouraged for this same reason.  There is no public celebration of the founding of Walden Two, no recognition of seniority, no special regard for early members.  The Legal Manager maintains a log of the community's history, useful only to Planners and Managers.

 

Some historic figures have been despotic, Castle acknowledges, but certainly not all of them.  Many have been benevolent.  Frazier agrees but adds that even benevolent leaders have a place only when government is an art.  The leader is useful only when the science is defective.  The Plan­ners of Walden Two act successfully in almost complete anonymity.

 

Walden Two, Frazier proclaims, does not need personal figures, either as specialists or as a means of holding power.  "A society which functions for the good of all cannot tolerate the emer­gence of individual figures... A society without heroes has almost fabulous strength."

 

Skill and strength, for example, are valued at Walden Two but not for personal triumph, as in a competitive society.  The heroes, if they can be called that, are not people who defeat others but rather those who triumph over themselves or over nature.  They are people who dive with grace or vault over a high bar, on a par with musicians, dressmakers, or cattle breeders.

 

 

 

 

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In Walden Two, therefore, the members are not taught history, which usually promotes heroes.  Those who enjoy it may read all they wish, but it is not considered essential in their education.

 

Castle says that history gives a perspective, but Frazier counters that it is also oversimplified.  Any historical event is too complex to be known by anyone.  Nothing is more confusing to an eval­uation of the present, he says, than a sense of history.  The issue is the now.  And it is the only condition which can be studied scientifically. (Chapter 27)

 

As they prepare for Sunday breakfast, Burris is still wondering whether Frazier is a fascist.  Castle resolves to ask him about the dignity and integrity of the individual.

 

At breakfast, Frazier seats himself next to Barbara, apparently to encourage her, and Rodge as well, to join the community.  However, it is obvious that Barbara has other thoughts entirely, and Frazier appears foolish.

 

The group prepares to attend Sunday service, and as they start toward the theater, Frazier in­vites Burris to forgo the event.  It appears that he wants to talk privately with Burris.

 

Frazier asks Burris about the relationship between Rodge and Barbara.  Clearly, the young man wants to join Walden Two, but Barbara would never consent.  Frazier resolves that he will have a word with Rodge.

 

When they enter Frazier's personal room, Burris is struck by the disorder.  Everything is in chaos.  Frazier points out that his room is his castle, the precision in his thinking is matched only by the disorder in his personal habits.

 

Frazier immediately broaches the subject which seems to be bothering him.  He claims that Bur­ris' attitude toward Walden Two is really an attitude toward him.  "Quite frankly, Burris, why do you dislike me?" Then he adds: "You think I'm conceited, aggressive, tactless, selfish... Of all the people you've seen in the past four days, you're sure that I'm one, at least, who couldn't possibly be a genuine member of any community."

 

Eventually, in his own defense, Frazier explains that he is not a product of Walden Two.  The final social structure toward which he is working must await those with a full Walden Two heri­tage.  He is one of the pots that were marred in the making. (Chapter 28)

 

 

 

 

 

 

 

 

 

 

 

 

70

Key Concepts

 

Write a definition for each of these terms.  When in doubt, reread the indicated pages in Walden

Two and consult the glossary in this guidebook.

 

Walden Six, 208

 

 

 

Walden, 209

 

 

 

competitive society, 216

 

 

 

democracy, 217

 

 

 

fascism, 219

 

 

 

personal figures, 221

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

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Illustrations

 

The concepts in Walden Two are often illustrated in daily life.  Below are students' illustrations of three concepts in this unit.  Supply additional examples yourself of these or other key concepts in this unit.

 

Walden Six (208).  "I don't know about Walden Six, which of course is fictional too) but I once went to a community in northern Mexico like Walden Two and perhaps Six, as well.  In operation for 15 years, Los Horcones was founded with the purpose of applying the basic principle of Wal­den Two in a rural setting.

 

"Jamie, one of the 30 or so members, gave me a complete tour, including the community living and dining rooms, some of the members' private rooms, the children's house, workshops, school, orchards, gardens, animals' pastures and other areas.  Then I decided to stay a while as a guest.  As in Walden Two, I paid for my stay by earning labor credits, usually by assisting the teachers with normal and retarded learners.  I chose this assignment from a list of community tasks pre­pared by the work managers.

 

"The children in Los Horcones all live together in their own house.  A special staff is in charge of their welfare, and a list of behavioral objectives has been developed in order to achieve these goals.  The principles of reinforcement are carefully applied but there are no grades.  Instead, there are flexible study schedules and each child keeps track of his or her progress on a personal chart.

 

"Also like Walden Two, there is a behavior code, chiefly concerned with cooperation, pacifism, and equality, but it can be adjusted as new needs arise.  And there is an orientation toward pre­ventive medicine, emphasizing adequate physical activity and a balanced diet of natural foods.  Smoking is permitted only by those in the process of giving up the habit.

 

"They send out a regular announcement about their activities.  It's called the 'Walhdos News­letter.'

 

"If interested, you can write to arrange a visit: Comunidad Los Horcones, Apdo. 372, Her­mosillo, Sonora 83000, Mexico.  I hope you enjoy your stay, as I certainly did."

 

Competitive society (216).  "Once I managed a restaurant for - Ice Cream.  This position offered me a unique opportunity to 'manage' the small society of 30 employees.

 

"In the final weeks of a recent year, it became apparent that the company was to fall several hundred thousand dollars short of its projected sales.  In response, headquarters required each di­vision manager to submit a plan for increasing sales 10% over the projection for the last four weeks of the year.  Therefore, my division manager, an autocratic, highly competitive man,

 

 

 

72

decreed that each of his 49 restaurants would hold a contest: at the end of the four-week period, the em­ployee in that restaurant with the highest average increase per-customer sale would receive a television set.

 

"I persuaded him to allow me to pursue a different course.  The average per-customer sale would be computed for each employee, but every employee who increased his average by 15% or more over the four-week period would receive a free half gallon of ice cream and a pat on the back.  Furthermore, if we as a team exceeded our 10% goal and achieved a 15% increase, the cost of the TV would be doubled and the money would be converted into a party for the entire team.

 

"With our most experienced employees coaching others on sales techniques and everyone pull­ing together as a team, we realized a 17% increase over projected sales.  Only two other restau­rants in our district achieved the 10% goal, and none matched our 17%.  The reason?  In the other restaurants the employees were often trying to get ahead at one another's expense.  The aim was simply to beat the next guy.  In ours, everyone worked toward the same goal because it was of benefit to all."

 

Personal figures (221).  "The benefits of discouraging any sense of history and eliminating seniority perhaps can be illustrated by my trip last year to Las Vegas with my tennis team to play in the National Amateur Championships.  The trip was the culmination of several years of trying to qualify.  In getting to Vegas, it was important that we didn't remember and didn't care who won all the necessary matches or who garnered the bonus points that allowed us a bye in the first round.  Eight members of the team had worked together for 3 years, and two first-year members assimilated quickly into the team.  All of us equally reaped the benefits of previous hard work.

 

"All players had equal responsibility to go out and try to win for the team.  We had no domi­nant figure, although the team captain kept a historical log of match outcomes.  Whether an in­dividual won or lost a match was significant only to the total team score.  History of team, length of time on team, past team heroes, etc... had no bearing on what we were doing in that present environment. (Off the courts we had a Gambling Manager to advise as to disposal of extra labor credits!!!)"

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

73

Study Questions

 

1.     "That's an experimental question," Frazier replies, when asked about the expansion of Wal­den Two.  What does he mean?  Explain how he would proceed. (211)

 

 

2.     "How do you take in a new member?" Burris asks.  "Is there some sort of legal contract?" De­scribe the agreement between the new member and Walden Two. (213)

 

 

3.     Explain Frazier's view of democracy.  Take into consideration his position in national ver­sus local politics.  What are its advantages and disadvantages? (217)

 

 

4.     "Asocietywithoutheroeshasanalmostfabulousstrength,"saysFrazier.Whatdoeshemean by this remark?  Explain the hero's function in a society not based on a science of human be­havior. (222)

 

 

5.     Give some thought to the President of the United States as a role model for children in Wal­den Two.  To Babe Ruth.  How would Frazier feel?  Why? (222)

 

 

6.     Frazier challenges the accuracy of historical facts.  But many technological advances since the 1940s should improve the accuracy of history.  Would these influence his view that we can make no real use of history?  Explain your reasons. (223)

 

 

7.     "The hero, my dear Mr. Castle, is a device which the historian has taken over from the lay­man.  He uses it because he has no scientific vocabulary or technique for dealing with the facts of history." Explain Frazier's argument about the repetitions of historical events.  Do you agree or disagree?  Explain your own view. (224)

 

 

8.     "Your personal relations-are you always so-scientific?" Barbara asks, implying that Frazier is more interested in studying people than in enjoying them.  How does he reply.? Cite his example of the botanist. (228)

 

 

9.     Note the condition of Frazier's personal room.  What does this it suggest about him?  About his life in Walden Two? (231)

 

 

10.     Frazier complains that he is not a product of Walden Two.  Why?  What is meant by the ex­pression "the pots that were marred in the making"? (234)

 

 

 

 

74

Values Clarification

 

Frazier's one-liners are the hallmark of his style.  In this unit, he gives his views on heroes, vil­lains, culture, and history.  As usual, he is brash, even brusque:

 

1. On antisocial behavior: "Society has made the criminal and must take care of him." (212)

 

2. On prominent people: "The leader or hero supplements a faulty science." (221)

 

3. On a cooperative culture: "A society which functions for the good of all cannot tolerate the

emergence of individual figures." (222)

 

4. On the uses of history: "Nothing confuses our evaluation of the present more than a sense

of history-unless it's a sense of destiny." (224)

 

Place a plus (+) beside the comment with which you agree most.  That viewpoint is high in your list of values, relative to the others.

 

With which of Frazier's comments do you agree least?  Place a minus (-) preceding that remark.

 

Develop your ideas for a presentation on either comment, plus or minus, making an argument for or against it.  Prepare a brief attention-catching introduction; enumerate and support the main points in your argument; and provide a conclusion which reaffirms your position.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

75

Review

 

Without looking back at units I through V, which describe the tours of Walden Two, indicate the cultural practice or outlook you found most interesting in each unit.  If necessary, reexamine the relevant passages.  Then cite the principle you feel is most important.

 

 

 

I. Breaking Away

 

 

 

II. Design of Things

 

 

 

III.  Working, Playing

 

 

 

IV. Raising Children

 

 

 

V. Marriage and the Family

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

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Unit IX

The Question of Freedom

(Chapters 29-31)

 

The problem of free will versus determinism is a fundamental issue in Walden Two.  The pur­pose in this unit is to demonstrate that everyone is controlled in one way or another.  Through the use of positive reinforcement, rather than punishment, people have the feeling of freedom.

 

Summary

 

Since his arrival at Walden Two, Castle has been waiting to discuss the "general issues" men­tioned earlier.  When the young couples leave for a concert, he and Burris go to Frazier's personal room, where he broaches the subject again, beginning a long debate with Frazier.  "I accuse you of one of the most diabolical machinations in the history of mankind!"

 

Castle explains that the structure of the community is misleading because it appears that Frazier has no power, no current contact with its members.  In the beginning, however, he was a despot.  He set things up so that eventually he could withdraw himself as a force.

 

Frazier denies having current power and being a despot.  He does admit that he exerted an early influence.  Nevertheless, he planned Walden Two as a scientist.  "What would you do," he asks, "if you found yourself in possession of an effective science of behavior?"

 

Castle would dump it in the ocean in favor of giving people their freedom.  Frazier answers that Castle then would leave control to the charlatan, the bully, the demagogue, the salesman, and others already knowledgeable about the techniques of behavioral engineering.

 

As long as there is a trace of personal freedom, Castle declares, he will maintain his position.  Frazier, in response, denies that freedom exists at all.

 

They decide to classify the determiners of human behavior.  First, there are physical restraints, such as handcuffs and iron bars.  Second, there is the threat of force.  At this point Castle says that he sees no other possibilities, but Frazier says there is tremendous power of another sort.  He is referring to positive control.

 

A person's behavior can be controlled, he explains, by creating situations he likes or by taking him out of situations he does not like.  He will behave as we want him to if we create positive out­comes, thereby increasing the probability that he will behave that way again.  This procedure is called positive reinforcement.

 

Punishment often appears successful because the behavior is temporarily suppressed, but in the long run it has many undesirable consequences and also is ineffective.  The person's potential behavior has not been altered-he will still want to repeat the act.  The immediate but temporary effect of using punishment, Frazier explains, often overshadows the long-term advantage of posi­tive reinforcement.

 

 

 

78

Restraint is one form of control, continues Frazier, but absence of restraint is not freedom.  There are still compelling forces at work.

 

People perceive themselves to be free when there is no restraint or no threat of force, but they neglect to examine the positive control of behavior.  We never rebel against these forces, he ex­plains, partly because we are not so aware of them, partly because we have no adequate vocabu­lary for talking about them.  It is curious, he concludes, that the question of freedom never arises with positive reinforcement.

 

He boasts a bit about Walden Two.  "By skillful planning, by a wise choice of techniques we in­crease the feeling of freedom."

 

Castle returns to his concern about power, asserting that Frazier is in complete control, a long-range dictator.  Frazier is inclined to agree.  Once a person has grasped the principle of positive reinforcement, he can enjoy almost unlimited power.  But this power is not despotism; it must be used for the good of others.  When it is not, it is reduced by a corresponding amount, says Frazier.

 

Castle then turns from despotism to democracy, and Frazier counters that democracy is inef­fective.  No person has a chance of deciding the issue in a national election; the general popula­tion is not in a position to evaluate the candidates anyway; and the candidates, when elected, cannot experiment for fear of being voted out of office.  They simply maintain the status quo.

 

What we need, Frazier says, is a government for the benefit of all-both the majority and the minority.  Walden Two, he claims, is closer to the ideal democracy than is democracy in America today, in which election campaigns falsify or obscure the issues.  Members of Walden Two do not want an active part in government but merely a guarantee of personal rights, including the op­portunity to protest unsatisfactory conditions.  No one worries about the operation of the govern­ment any more than about the operation of a diesel engine.  Both are left to experts.

 

Castle counters that despots might arise.  Frazier agrees that despotic cultures can last for some time, but eventually they are replaced by competing cultures which work more efficiently.  The Planners in Walden Two, understanding this principle, avoid the usurpation of power, which would only destroy the community.

 

They might abscond with funds, Castle retorts.  Our only wealth is our happiness, Frazier re­plies.  The physical plant, without its members, is practically worthless.

 

"But it's human to dominate," says Castle.

 

"That's an experimental question," Frazier responds.

 

The Planners, Frazier emphasizes, rule through positive reinforcement.  They have no machin­ery for threat or force.  To extend their powers they would need to create more and more satisfy­ing conditions, a curious despotism.

 

 

 

 

 

 

79

Democracy, he continues, is clearly superior to despotism, as demonstrated in World War II, but it is not the best form of government because it is based on a scientifically invalid concept, the inherent goodness and wisdom of humanity.  Democracy ignores the fact that people are made wise and good or foolish and bad by their environments.

 

Burris points out that people mold the environment and the environment molds people.  Which comes first?  For Frazier, the question is irrelevant.  A beginning has been made; now the problem is to develop the environment in socially useful ways.

 

Finally, when Burris suggests a resemblance between Russian communism and Walden Two, Frazier states that the Russian plan, as originally conceived, had good potential.  But it developed four fundamental weaknesses: (1) a decline in the experimental spirit, which prevents further progress; (2) overpropagandizement of its people and outsiders, suppressing evaluation of its success; (3) the use of heroes, making the process of government an art, rather than a science; and (4) continued use of power, a temporary expedient at the outset but now inappropriate and

self-defeating.  These conditions leave the Russians far from a culture with a common good.  The

people do not behave as they want to, says Frazier angrily, spitting into a flowerpot. (Chapter 29)

 

Burris decides that Castle is right, that Frazier prefers to avoid general issues, founding Wal­den Two on specific behavioral techniques.  Burris agrees, furthermore, that the issue of freedom might never arise in Walden Two and that Castle's concern about despotism might be simply a practical problem in defining the roles of the Managers.

 

The animated discussion had not added to the visitors’ understanding of Walden Two, however.  With Frazier leading the way, the trio proceeds to the common rooms, where they observe people enjoying themselves.  As Frazier leaves his guests, he makes a date for dining with them at seven. (Chapter 30)

 

After the simple Sunday night supper, Burris and Castle take a stroll.  Castle thinks he won the debate, Burris decides, and Frazier probably thinks the same of himself.  The philosopher and behavioral scientist never met on the same field.

 

The pair return to their room, where Castle begins grading term papers and a thoughtful Bur­ris lies on his bunk.  He is in a turmoil about Walden Two. (Chapter 31)

 

 

 

 

 

 

 

 

 

 

 

 

 

 

80

Key Concepts

 

Write a definition for each of these terms.  When in doubt, reread the indicated pages in Walden

Two and consult the glossary in this guidebook.

 

 

despotism, 238

 

 

 

freedom, 240

 

 

 

positive reinforcement, 244

 

 

 

punishment, 244

 

 

 

reinforcement theory, 244

 

 

 

cooperative society, 245

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

81

Illustrations

 

The concepts in Walden Two are often illustrated in daily life.  Below are students' illustrations of three concepts in this unit.  Supply additional examples yourself of these or other key concepts in this unit.

 

Freedom (240).  "In high school I had a teacher whose methods were drastically different from those used by the rest of the faculty.  It was the same school, same students, and the objectives of this teacher and the rest of the faculty were the same-to create the best possible learning en­vironment.

 

"In the other classes, we never felt free to make the decision to attend class or complete the homework assignments.  It felt like we were under the rule of dictators.  Failure to adhere to the rules resulted in detention or loss of privileges.  To obtain a good grade we had to be obedient.  We did not feel free and behaved in ways that interfered with our learning process and at times dis­rupted the class.

 

"This one teacher didn't enforce all of the school policies.  If a class was missed he did not care if it was unexcused or if the student had a legitimate excuse.  His policy was if more than three classes were missed, five points were deducted from the final grade.  This gave us a sense of free­dom.  We could decide whether or not to attend class without the threat of the usual disciplinary measures.  However, he prepared the class so we benefited by choosing to attend.  For example there were usually two quizzes each week; if the reading assignment was done each quiz was so easy it was almost a gift, an automatic A. He also structured the writing assignments so they were easier if we had participated in class discussion.

 

"Although we felt free to attend or not attend class and to do or not do the homework assign­ment, the teacher carefully designed the class so we chose to do both.  The only difference between the typical class and his was the environment.  One robbed us of the feeling of freedom and the other, although we were controlled, gave a sense of freedom and encouraged us to do what the teacher wanted us to do-learn."

 

Reinforcement theory (244).  "Two years ago, as a counselor at an all-boys camp, I was in charge of eight boys, all about ten years old.  The kids were pretty well behaved-with the exception of one boy named Sam.  He was an overweight, uncoordinated child who was very insecure in the presence of his peers.  He alleviated his insecurity by talking back to me and by using bad lan­guage, thereby demonstrating to his peers how 'mature' he was.

 

"It was a very difficult task deciding how I should attempt to change his behavior.  I tried a few methods which proved unsuccessful, but then I realized that Sam's rudeness only resulted from his desire for the attention of his peers, and so I decided to approach the problem using this as reinforcement.

 

"I asked for the cooperation of the other members of the cabin and this was how I set it up: Whenever Sam talked back to me, his peers were to give him the ‘silent treatment,’ ignoring him.  Sam at first did not change his ways.  Rather, he increased his obnoxious fits.  However, after a couple of days, he became less prone to rudeness.  At the same time, I was careful to be extra nice whenever he behaved more normally to me.  I quickly encouraged him at all opportunities, which were rare at first.

 

"With this 'punishment' from his peers and my support for politeness, eventually he became a fairly agreeable kid.  The change was really unbelievable."

 

 

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Punishment (244).  "When I was a pre-teen I had an insatiable urge to swipe stuff from shop­keepers in my neighborhood.  I would go out at dusk with my usual companion and knock off three or four places in the course of an hour.  Over the summer duping the store owners as well as my parents led to a more cocky and relaxed style of this illegal act.  Ultimately I got caught one night by my father, who found me with several magazines, handkerchiefs, pens, and even food in my pockets and under my coat.  He reprimanded me thoroughly and lectured me on the dangers of my ways.

 

"I laid low for two nights, surfaced on the third, and subsequently got caught by a newly in­stalled television alarm in my neighbors' appliance store.  This time I was escorted home by two policemen who strongly suggested to my father that I be grounded or locked in the basement for my disorderly conduct.  At this point my father shouted, swiftly spanked me, and sent me to my room for an undisclosed amount of time.

 

"Within a few weeks the dust had settled.  I was back on the outside scanning new places for my rip-offs.  The spanking didn't alter my desire; it just momentarily curbed it."

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

83

Study Questions

 

1.     "I think I would dump your science of behavior in the ocean," Castle says to Frazier.  What do you think?  Would people gain freedom if the behavioral sciences were discarded?  WW.

(240)

 

 

2.     Describe the incident with the falling book of matches.  What is Frazier's claim?  Castle's claim?  Your view? (242)

 

 

3.     Explain the difference in outcome, according to Frazier, between positive reinforcement and punishment. (244)

 

 

4.     "Absence of restraint," according to Frazier, "isn't freedom." Explain his viewpoint, includ­ing in your answer some reference to his complaint about the vocabulary of freedom. (247)

 

 

5.     "By a wise choice of techniques," says Frazier, "we increase the feeling of freedom." What does he mean?  Give an example showing how he might increase a person's feeling of free­dom, yet still influence that person's behavior. (248)

 

 

6.     Castle says: "It's human to dominate in any culture." Frazier replies: "That's an experimen­tal question, Mr. Castle." What does Frazier mean?  Explain what he might do. (256)

 

 

7.     There are four weaknesses in the communist programs in Russia, according to Frazier.  What are they?  How are they related? (258)

 

 

8.     Castle is concerned about "general issues" in Walden Two. What does he seem to mean?  Ex­plain your answer with references to the different personal styles, thoughts, and interests of Castle and Frazier. (236, 260)

 

 

9.     What is a fascist?  Do you regard Frazier as a fascist?  Discuss the use of this word, indicat­ing its advantages and disadvantages. (264)

 

 

10. Does Castle feel that any government can function without force?  Do you agree?  Why? (265)

 

 

 

 

 

 

84

Values Clarification

 

The Frazier-Castle dialogues move to Frazier's private room.  Time is running short, the ques­tion of freedom remains, and Frazier concentrates on the two professors, Castle and Burris.

 

Freedom does not exist, he declares.  The absence of restraint is not freedom.  He has some very definite ideas:

 

 

1. On who manipulates behavior: "The charlatan, the demagogue, the salesman, the ward healer, the bully, the cheat, the educator, the priest-all who are in possession of the techniques of behavioral engineering." (240)

 

 

2. On the need to control behavior: "The fact is, we not only can control human behavior, we

must." (241)

 

 

3.  On free will: "I deny that freedom exists at all." (241)

 

4.  On positive reinforcement: "By using the principle of positive reinforcement carefully

avoiding force or the threat of force-we can preserve a personal sense of freedom." (248)

 

 

These remarks pertain to the philosophical question of free will versus determinism, a most important issue in thinking about a better world.  With which comment do you agree most?  Write "NOW" preceding that remark.

 

Think of yourself in ten years or so.  With which comment will you agree most at that time?  Write "LATER" preceding that comment, which may or may not be the same comment marked earlier.

 

During adulthood, people change less rapidly than during childhood.  Hence, your two responses may be the same.  If so, indicate the reasons for your choice and the factors which influenced this constancy.  If your choices were different, summarize and explain the reasons for this difference.

 

 

 

 

 

 

 

 

 

 

 

 

 

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Review

 

The question of free will versus determinism is perhaps the most fundamental issue on which Frazier and Castle disagree, but they have many other differences as well.  Reconsider units VI through IX, which focus on their talks, and indicate a basic point of disagreement in each unit.

 

VI. The Good Life

 

 

 

VII.  Politics and Propaganda

 

 

 

VIII.  Beyond Heroes

 

 

 

IX. The Question of Freedom

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

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Unit X

Unfinished Business

(Chapters 32-36)

 

The basic purpose in this closing unit is to show that behavioral science is unfinished business.  Despite his success with Walden Two, Frazier wants to continue, to create a complete science of human behavior, a science as powerful as that of the atom.

 

Summary

 

The next morning Castle and Burris pack their bags in preparation for their return to the uni­versity.  Castle is in a good mood, feeling superior to Frazier, who probably was an academic failure, he decides.  Burris realizes that Castle has a marked capacity for self-deception.  When the strain of the debate became too great, he simply called Frazier a fascist.

 

The entire group meets for breakfast, which is uneventful.  Afterwards, Frazier invites Burris to join him for his one hour of physical labor.  He seems to want to talk privately with Burris, and for lack of an excuse, Burris goes with him to the machine shop, which Frazier is assigned to clean.  Frazier enjoys the task, making order out of chaos, despite his untidy personal life.

 

Burris feels increasingly at ease when he realizes that Frazier is not going to broach the sub­ject of Walden Two.  Eventually, he brings it up himself.

 

He explains that he envies Frazier and perceives him as a genius.  Frazier soundly denies his genius, saying that he has no exceptional ability.  He was simply persistent, stubborn.  He created Walden Two to have things his way.

 

Burris asks what he will do now that the job is finished, and Frazier becomes angry, pointing out that science is never finished.

 

"That’s nonsense, herepliestoBurris."Canyouciteasingleinstanceinthehistoryofscience to bear you out?  When has a scientific  discovery ever made things easy.? It may clarify some former obscurity or simplify a former difficulty, but it always opens up problems which are more obscure and more difficult-and more interesting!  Use your imagination, man!  Look what remains to be done!"

 

Frazier is not satisfied with a static culture.  He wants to move forward, to build his science of behavior to the point where it can design personalities, control temperament, make a child more mathematical, and improve communal efforts, rather than leaving these outcomes entirely to chance and heredity.  The present efficiency of society, he says, is but a fraction of one percent. (Chapter 32)

 

 

 

 

 

 

 

 

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With the completion of his hour's work, Frazier leaves the machine shop with a sense of purpose.  He leads Burris through a wooded area to a remote spot in the underbrush, at the edge of

a cliff.  He explains that the spot is called the "Throne," and it overlooks almost all of Walden TWO.

 

For a few minutes Frazier observes the community through a small telescope.  Then he lies back and assumes the position of crucifixion, his ankles lightly crossed, arms stretched out , and head resting limply to one side.

 

This scene upsets Burris, and he expresses the hope that Frazier does not think he is God.  Frazier replies: "There's a curious similarity."

 

The two begin to discuss predestination and free will.  Frazier asserts that the behavior of all members of Walden Two is determined, yet they feel free.  There is a plan, but they seem to make their own choices and determine the outcomes-

 

On this basis, Burris accuses Frazier of being a dictator, and Frazier replies that he is less of a dictator than God.  In fact, he has improved upon Genesis because he has not had to send a great flood or reveal his plan to people.

 

Burris resists this comparison, accusing Frazier of a God complex.  "Of course I'm not indiffer­ent to power!" replies Frazier.  "And I like to play God!"

 

He takes out his telescope and peers through it for several minutes.  "These are my children, Burris." Then he whispers, "I love them."

 

This statement embarrasses him.  "What is love," he shrugs, preparing to leave, "except another name for the use of positive reinforcement?" (Chapter 33)

 

As Frazier and Burris near the lawn, they hear a disturbance.  A sheep has escaped from the portable fold.  Even with sheep, Frazier points out, punishment is ineffective in the long term.  The string would not be highly successful without the additional presence of the Bishop.  Then he compares the control of the dog and the sheep.  The former is rewarded, the latter punished, and they behave accordingly.  Human society should take note of this difference.  Watching the escaped sheep, Castle is amused in a rather forced way.  He points out that behavioral engineer­ing is not yet perfect.  Frazier glances at Burris, shrugs his shoulders, and walks away. (Chapter 34)

 

Frazier accepts no expression of thanks as the group prepares to leave, beginning the homeward journey in the community truck.  Instead, he reminds everyone of the labor-credits.  Mary and Steve, of course, stay at Walden Two.

 

After a subsequent bus trip, Castle and Burris wait together in the train station, for Barbara and Rodge plan to take another train.  Each man is trying to collect his thoughts about Walden Two.  Castle maintains a monologue about how someone will stop Frazier before much longer.  "It may be the government, it may be rival religious or economic forces, or perhaps just some envious individual inside or outside the community.  But someone will get to him, you can be sure of that." He concludes by reciting the demise of several leaders of utopian-type communities.  "Look at his­tory, man!"

 

 

 

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Lost in his own meditations, Burris is amused by what he thinks would be Frazier's reply.  Wal­den Two has almost nothing in common with those early communities.  No comparison can be drawn.  They were usually founded on revealed truth; Walden Two is based on scientific prin­ciples.

 

Burris continues his meditations, comparing Frazier and Thoreau.  Both agree that there is no purpose in fighting the government.  Why that.  It is best to let it alone.  But Frazier, unlike Thoreau, pays his taxes and compromises when necessary.  He has found a route to a better life without trying to alter the world of others.

 

Castle's words again interrupt Burris' thoughts.  "If you really had a technology which could manipulate human behavior," he says, "you could raise some puzzling questions.  But isn't that wishful thinking?”"

 

Burris feels otherwise.  The techniques of controlling human behavior, he decides, are obvious enough-but possessed by the wrong people.  Frazier seems to have evaluated the situation cor­rectly and taken appropriate action.  His educational practices, still experimental, are well on the way toward the crucial tests.

 

Once more, Castle's voice disrupts Burris' private world.  "The man's unread," he says, speak­ing of Frazier.  "These things take on a different light when one has read Plato, Rousseau, John Stuart Mill.  Frazier needs a good course in the humanities."

 

Burris, in his own mind, defends Frazier, for nothing arouses him more than the suggestion to abandon science when dealing with human problems.  Much of social science, he declares to him­self, is unworthy, but it seems preferable to recognize it as nonsense "than to wander around in the all-embracing fog of social philosophy." He is critical of much academic work: "Historical re­search can take the place of scientific inquiry and give one time out for an honorable snooze, while pretending to carry on."

 

Castle excuses himself for a moment, and suddenly Burris makes a decision.  He checks his bag, dashes out of the train station, and comes to rest on a park bench.  He notices a newspaper con­taining a synopsis of a speech by the president of his university.  The president has suggested worthwhile educational goals, but Burris realizes that he has no idea how to achieve them.  At al­most the same time, he suddenly realizes that he will go back to Walden Two.

 

Burris travels unencumbered returning to Walden Two, with a few essentials in his knapsack, taken from his bag, and a newly purchased copy of Walden in his pocket.  He begins his walk dis­appointed that it is not raining or night, which would better fit his heroic mood.  Instead, he walks along the sidewalks on a warm day. (Chapter 35)

 

Finally arriving at Walden Two, Burris is met by Steve Jamnik, who is not surprised to see him.  "Mr.  Frazier told me you were coming back," he says.

 

The astonished Burris glances fearfully up at the Throne.  He is gratified to find that Frazier is not there. (Chapter 36)

 

 

 

 

 

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Key Concepts

 

Write a definition for each of these terms.  When in doubt, reread the indicated pages in Walden

Two and consult the glossary in this guidebook.

 

 

 

static culture, 273

 

 

 

science of human behavior, 274

 

 

 

communal science, 275

 

 

 

noncompetitive intelligence, 280

 

 

 

threat of pain, 283

 

 

 

Thoreauvian, 289

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

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Illustrations

 

The concepts in Walden Two are often illustrated in daily life.  Below are students' illustrations of three concepts in this unit.  Supply additional examples yourself of these or other key concepts in this unit.

 

Noncompetitive intelligence (280).  "In my high school, which was a private school, individual competition was avoided, insofar as possible.

 

"In the classroom, there were no grades in the traditional sense and whenever our work was evaluated, it was a mutual effort between teacher and student, and then the teacher wrote a par­agraph or page which summarized the discussion.  If the student felt differently about the out­come, he or she wrote another statement which was included with the report.

 

"Out on the playing fields, all the activities were non-zero sum games, meaning that the scores made by one person or one team were not counted as points against the other side.  Both 'teams' could score points at the same time.  The 'for' and 'against' scores did not add up to zero.  Usually we played 'catch' or ran as a group or tried to keep a large ball bouncing into the air as long as possible.  Sometimes, we all ran in the rain, trying not to get wet.  In winter, we slid or made de­signs in the snow.  Naturally, the frisbee was always a popular item.

 

"After I left, the school closed.  I guess parents did not want to send their kids, probably because they really did not know what it was all about.  Many of my friends from that school are actively involved in disarmament and are trying to encourage a noncompetitive approach to the work en­vironment.  They have jobs of this sort, and of course they serve as models for their own children.  The basic principle of non-competition seems to be a permanent part of their lives.

 

"Those of us in college do not seem to have any problems-or any more than students from competitive schools-probably because competition is such a fundamental part of American life.

 

"In any case, I think that my school has improved the world in a small way.  What we need are more such schools-not less-for world survival depends on the way people are trained to look at life, especially at other people, as companions or rivals."

 

Threat of pain (283).  "In high school I hated living with my parents.  I was 'permanently grounded' after dinner, except on Friday and Saturday nights.  I couldn't go out unless I showed them, in full detail, that I had done all my homework.  After solitary confinement with the books, and a successful plea, I was paroled until ten o'clock.  It really made me mad.  My parents were wardens, the house a prison.  I wasn't physically restrained, but the threat of force and pain was constantly there.

 

"My friend Aniko worked no less on her homework but felt very different about it.  She lived with her uncle, a laid-back man who trusted himself and Aniko as well.  He simply told her to go out and enjoy herself as soon as she finished her studies.  During that year our evenings out and efforts at homework were about the same.  In fact, we often went out together.

 

 

 

 

 

92

"But we had very different feelings about what had happened.  Homework for me was a means of escaping a bad situation.  My parents' approach simply made me do the work.  It didn't develop in me any interest in studying.  Now in college, where they're not around, I don't do any study­ing at all."

 

Thoreauvian (289).  "Martin lives in another world.  No bank account, no car, no driver's license, no credit cards-of course.  He carries what money he earns in his pocket and always seems to have enough for his tastes-bread, wine, and fish.

 

"He's a free-lance carpenter, usually working independently on some private job in the country.  He has no interest in business, advancement, or especially becoming somebody's boss or worker.  Naturally, he has no interest in government or politics.

 

"'Voting is a waste of time,' he says.  'Your vote doesn't mean a thing.' But he says he would in a small election-if a suitable candidate came along.  So far, no one has met his approval-so he's not even registered to exercise his option!"

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

93

Study Questions

 

1.     "And you've had the fun of being a pioneer," says Burris of Frazier's success in establishing Walden Two.  "You've skimmed the cream.  It's going to be all too easy for those who follow." How does Frazier respond?  Cite an example from the history of science to support his view.

(272)

 

 

2.     Frazier cannot be satisfied with a static culture.  "Science must go on," he says. What does he mean?  In what specific areas is further development most necessary?. (273)

 

 

3.    Frazier wants to make people happy, to develop a productive society, and to make possible a true science of human behavior.  Which of these is most important to him?  WW. (274)

 

 

4.     What does Frazier mean by communal science?  To what extent does it exist already?  How might it be developed further? (275)

 

 

5.     Behavior is determined, claims Frazier, yet people can still feel free.  How is this possible?

(279)

 

 

6.     Love, according to Frazier, is simply another word for what principle?  Do you agree?  Why or why not? (282)

 

 

7.     "It's a primitive principle of control," Frazier says of punishment. Why does he take this position? (283)

 

 

8.     Why does Frazier feel the sheep will need frequent punishment or an unsurmountable fence in order to be contained?  Why does the Bishop control the sheep without punishment?  Focus upon the different goals of the sheep, the dog, and also humanity. (283)

 

 

9.     In the bus station, Burris suddenly changes his course of action, deciding to return to Wal­den Two.  Is this decision a demonstration of free will or determinism?  Explain your answer.

(292)

 

 

10.     When Burris returns to Walden Two, be glances towards the Throne, relieved to find no one there.  WW.  What do you suppose Frazier is doing at that moment? (301)

 

 

 

 

94

Values Clarification

 

With no chance of converting Castle, Frazier lures Burris to his workshop and then to the

Throne.  He turns to the most important topics in their previous discussions:

 

1. On world survival: "The discrepancy between man's technical power and the wisdom with

which he uses it has grow-n conspicuously wider year by year." (273)

 

 

2. On questions of happiness: "We can study them only in a living culture, and yet a culture

which is under experimental control." (274)

 

 

3. On the capacity of behavioral technology: "Give me the specifications and I'll give you the

man." (274)

 

 

4. On punishment: "It's a primitive principle of control." (283)

 

Apart from Frazier's remarks, which topic is most important to you?  Mark it with your name.  After thinking about Frazier's comments, identify the topic which seems most important to him.  Mark it with his name.  Finally, write Castle's name before the topic he would consider most criti­cal.  These choices need not be mutually exclusive.  Any or all names may be placed beside any topic.

 

Discuss the similarities and differences among these choices, referring to the personalities, if appropriate.  Include the reasons for your own position and note any conditions which might prompt you to change your reaction.

 

95